Mozarabian Way

The Camino Mozárabe is not one path but a vast and complex network of routes, a constellation of starting points that cover all Andalusia and converge on one river of faith heading towards Santiago. Its history is one of the most epic and moving of all Jacobean pilgrimages, as it is the testament to the perseverance of Christians who maintained their faith in Al-Ándalus, the territory of the Iberian Peninsula under Muslim rule. The term "mozárabe" refers precisely to these Hispano-Visigoth communities that lived in Islamic territory and preserved their Christian religion, although they adopted Arabic language and many customs.

After the discovery of St. James' tomb in the 9th century, news spread throughout the peninsula, reaching also the Mozarab communities in the south. For them, the figure of Santiago became a powerful symbol of identity and hope. Taking the pilgrimage to Compostela was an act of first-order religious assertion but also an extremely long and perilous journey. They had to traverse hundreds of kilometers through a territory that, depending on the time and the emir or caliph ruling, could be tolerant or extremely hostile towards Christians.

Due to this dispersal of communities, there did not exist a single starting point. Each group began its journey from their hometown, using the network of Roman roads and paths that still structured the territory. Thus, different branches of the Camino Mozárabe were born:

The Almería branch departed from the coast and faced semi-desert landscapes and the Bética mountains' rugged slopes. The Granada branch ascended northwards, like the Jaén branch, while the Málaga branch climbed through the difficult interior ranges. All these routes, along with others of lesser significance, sought a common meeting point, a place where forces could be united to face the rest of the journey. This convergence point was the city of Córdoba.

Córdoba, the ancient and magnificent capital of the Caliphate, was a melting pot of cultures and the main hub of communication in Al-Ándalus. Here converged most of the Mozarab pilgrims from the south. From Córdoba, a more unified and traveled path directed northwards, seeking the border and the next major milestone: Mérida.

The city of Mérida, the ancient Emerita Augusta Roman, was the gateway to the Via de la Plata. Reaching Mérida meant for the Mozarab pilgrim leaving behind Al-Ándalus' territory and entering the safety of Christian kingdoms. From there, their pilgrimage merged with that of travelers coming by the Via de la Plata from Seville, to continue together towards the north.

The modern revitalization of the Camino Mozárabe has been a titanic task carried out by a group of associations of friends of the Andalusian Camino. They have done an immense amount of historical research to identify and recover these ancient routes, marking thousands of kilometers and fostering a network of hospitality. Today, walking the Camino Mozárabe is one of the most difficult, solitary, and authentic pilgrimages that exist, a journey through landscapes of breathtaking beauty and the complex and fascinating history of Spain's Three Cultures.