Kunig's Way

Historic Route following the itinerary of German monk Hermann Künig from León, crossing the Leon Mountains and Os Ancares to join the Primitive Path.

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Origin

León

Distance

380 km

Days

18

Difficulty

High

General Description of Kunig's Way

The Via Kunig, also known as the Künig Way, is a historic pilgrimage route that recreates the journey described by German monk Hermann Künig von Vach in his 1495 guide. Starting from the monumental city of León, this path offers an alternative to the traditional French Way, seeking specific mountain passes and less-traveled routes.

The itinerary characterizes itself by crossing the Mountains of León through La Cepeda and El Bierzo, and a tough entry into Galicia via Os Ancares, following a route that finally converges with the Primitivo Way in San Román da Retorta. It is an ideal option for pilgrims seeking a more solitary experience and a deep connection with history, following the steps of one of the first guides of the pilgrimage.

Elevation Profile of Kunig's Way

Visualize the ups and downs of the route.

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Stages of Kunig's Way

Etapa 1: León to San Martín del Camino

16.00 km 5.33h Baja 10m

Description:

This short and pleasant stage connects the Portuguese Coastal Way with the Central Portuguese Way. The route is a gentle descent that moves away from Vigo's bay. Arrival in Redondela, the town of viad...

Origen: León

Destino: San Martín del Camino

Etapa 2: San Martín del Camino to Benavides de Órbigo

15.00 km 5.00h Baja

Description:

The first stage of the English Way is an urban and peri-urban walk along the Ria de Ferrol. It's a flat and pleasant journey, allowing for a peaceful departure from the departmental city. The path goe...

Etapa 3: Benavides de Órbigo to Villamejil

16.00 km 5.33h Baja

Description:

This stage enters the Eume Woods, one of Europe's best-conserved Atlantic woodlands. The route is a continuous rise and fall through a landscape of great beauty. It is an exhausting but rewarding jour...

Origen: Benavides de Órbigo

Destino: Villamejil

Etapa 4: Villamejil to Brañuelas

20.00 km 6.67h Alta 10m

Description:

This stage continues into the interior of A Coruña province, on a route that combines mountain trails with flatter zones. It is a beautiful day that crosses the Mariñas region. The arrival in Betanzos...

Origen: Villamejil

Destino: Brañuelas

Etapa 5: Brañuelas to Bembibre

25.00 km 8.33h Media 200m

Description:

After the hardships of the previous stage, the path descends gently into the valley of the River Tambre. The journey is an enjoyable stroll through rural Galicia. It's a day to enjoy the tranquility o...

Origen: Brañuelas

Destino: Bembibre

Etapa 6: Bembibre to Ponferrada

16.00 km 5.33h Baja 10m

Description:

The last stage. Emotion is the protagonist of this journey. The path crosses the last villages before arriving in Santiago. The entrance to the city through the industrial polygon of Tambre is the onl...

Origen: Bembibre

Destino: Ponferrada

Featured Towns of Kunig's Way

Explore the key towns and cities of this route.

Millenary History of the Camino de Santiago: Origins and Evolution Kunig's Way

Discover the origins and evolution of Kunig's Way

The Via Kunig is not a traditional Santiago de Compostela pilgrimage route, but rather the recreation of an historical Jacobean itinerary through the eyes of a 15th-century pilgrim. Its history is that of one of the first printed travel guides, "Die Wallfahrt und Strasse zu Sant Jacob", published in 1495 by German Servite monk Hermann Künig von Vach. Walking this route today is an act of archaeological pilgrimage, a way to immerse oneself in the mentality and choices of a medieval walker.

Hermann Künig was a key figure in spreading pilgrimage in the German world. After completing his own arduous journey to Compostela, he decided to publish his experience in a practical guide. In an era when Gutenberg's press was revolutionizing the world, his book became a success, offering his countrymen detailed advice on stages, distances (in German leagues), important cities, dangers, and devotions along the way. He described the entire route from central Germany, but it is his proposal of itinerary within Spain that gives it unique identity.

The peculiarity of the Via Kunig becomes apparent when arriving at León city. At this point, most pilgrims on the Camino Francés continued westward by the main road to Astorga. However, Künig recommended an alternative route in his guide, a variant that deviated from the main path. This route, starting from León and heading west through La Cepeda comarcas and El Bierzo, avoided major centers of the traditional route. The reason for this deviation is unclear: it might have been to avoid tolls, to evade dangerous sections, or more probably to visit specific sanctuaries or hospitals preferred by German pilgrims or that he himself found more welcoming.

The most significant and defining departure from the Via Kunig is its way of entering Galicia. Instead of following the traditional route through Villafranca del Bierzo and ascending the iconic O Cebreiro port, Künig proposes a much harder, solitary, and northern passage: crossing the Sierra de los Ancares mountain range. This chain of mountains, now declared a Biosphere Reserve, was one of the most isolated and wild areas of the peninsula. The passage through the Ancares meant a formidable physical and logistical challenge but offered the pilgrim a more direct entry into Galicia towards Lugo city.

Once overcoming the formidable barrier of the Ancares, Künig's itinerary descends into Galician interior and seeks connection with the Camino Primitivo in San Román da Retorta surroundings. From there, the Via Kunig peregrinator joins those coming from Oviedo to continue together towards Melide, where they finally converge with the main route of the Camino Francés for the final stages leading to Santiago.

The modern revival of the Via Kunig has been a laborious task of historical and geographical research to translate the indications of a 15th-century monk into a GPS trail for the pilgrim of the 21st century. Walking this route is an experience unique, a journey through time that allows one to understand that the Camino was never a single line or immutable path but a network of options and personal decisions guided by faith, prudence, and those who came before us.

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